Sundays at 10:30am

December 7-14, 2025

A weekly set of resources that we can use as a community to equip us individually and with one another.  You don't have to use everything.  Try things out on your own, with your family, or with your community and see what excites your heart and imagination.  

The Fields Bible Reading Schedule

Each week, we provide daily Bible readings that will take you through the Old Testament in three years and the New Testament in one.  This roughly works out to one chapter from the Old Testament and one from the New Testament each day with a Psalm on Sunday.
12/7 - Genesis 22:1-19
12/8 - Genesis 28:10-22
12/9 - Genesis 50:15-21
12/10 - Exodus 1:8-2:10
12/11 - Exodus 12:1-13; 43-51
12/12 - Exodus 14:5-30
12/13 - Exodus 20:1-21
12/14 - Joshua 6:1-21 (2:1-24)

SCRIPTURE MEMORY

For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

2 Corinthians 2:15-16

SING TOGETHER

Each week, this section will have a song for you to sing, either on your own or with your family.
Use this resource to ground the word of God in your heart throughout the week.

"Of The Father's Love Begotten"
By: Aurelius Clemens Prudentius (4th Century)
 Translated by:  J.M. Neale; H.W. Baker (1859)

1. Of the Father's love begotten,
Ere the worlds began to be,
He is Alpha and Omega,
He the source, the ending He,
Of the things that are, that have been,
And that future years shall see,
Evermore and evermore.

2. At his word the worlds were framèd;
He commanded, it was done:
Heav’n and earth and depths of ocean,
In their threefold order one;
All that grows beneath the shining
Of the moon and burning sun—
[Evermore and evermore.]

3. He was found in human fashion,
Death and sorrow here to know,
That the race of Adam’s children,
Doomed by law to endless woe,
May not henceforth die and perish
In the dreadful gulf below—
[Evermore and evermore.]

4. O that birth forever blessèd,
When the virgin, full of grace,
By the Holy Ghost conceiving,
Bore the Savior of our race,
And the babe, the world’s Redeemer,
First revealed his sacred face—
[Evermore and evermore.]

5. This is he whom seers in old time
Chanted of with one accord,
Whom the voices of the prophets
Promised in their faithful word;
Now he shines, the long-expected;
Let creation praise its Lord—
[Evermore and evermore.]

6. O ye heights of Heav’n adore him!
Angel hosts his praises sing!
All dominions bow before him
And exalt our God and King.
Let no tongue on Earth be silent,
Every voice in concert ring—
[Evermore and evermore.]

7. Christ! to thee with God the Father,
And O Holy Ghost, to thee,
Hymn and chant and high thanksgiving
And unwearied praises be,
Honor, glory, and dominion,
And eternal victory—
[Evermore and evermore.]
Do you subscribe to Spotify?  
Follow The Fields Pres "ONE WEEK OUT" Playlist!
Each week, we update this playlist with the songs we will be singing on Sunday.

CREEDS, CONFESSIONS, AND CATECHISMS

Westminster Larger Catechism
Questions 36-40


Q. 36. Who is the Mediator of the covenant of grace?
A. The only Mediator of the covenant of grace is the Lord Jesus Christ, who, being the eternal Son of God, of one substance and equal with the Father, in the fulness of time became man, and so was and continues to be God and man, in two entire and distinct natures, and one person, for ever.

Q. 37. Hou did Christ, being the Son of God, become man?
A. Christ the Son of God became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance, and born of her, yet without sin.

Q. 38. Why was it requisite that the Mediator should be God?
A. It was requisite that the Mediator should be God, that he might sustain and keep the human nature from sinking under the infinite wrath of God, and the power of death; give worth and efficacy to his sufferings, obedience, and intercession;a and to satisfy God’s justice, procure his favour, purchase a peculiar people, give his Spirit to them, conquer all their enemies, and bring them to everlasting salvation.

Q. 39. Why was it requisite that the Mediator should be man?
A. It was requisite that the Mediator should be man, that he might advance our nature, perform obedience to the law, suffer and make intercession for us in our nature, have a fellow-feeling of our infirmities; that we might receive the adoption of sons, and have comfort and access with boldness unto the throne of grace.

Q. 40. Why was it requisite that the Mediator should be God and man in one person?
A. It was requisite that the Mediator, who was to reconcile God and man, should himself be both God and Man, and this in one person, that the proper works of each nature might be accepted of God for us, and relied on by us, as the works of the whole person.