The Fields Presbyterian Church

May 24-31, 2026

A weekly set of resources that we can use as a community to equip us individually and with one another. You don't have to use everything. Try things out on your own, with your family, or with your community and see what excites your heart and imagination.

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The Fields Bible Reading Schedule

Each week, we provide daily Bible readings that will take you through the Old Testament in three years and the New Testament in one. This roughly works out to one chapter from the Old Testament and one from the New Testament each day with a Psalm on Sunday.

5/31 - Psalm 35
6/1 - Deuteronomy 30; Hebrews 2
6/2 - Deuteronomy 31; Hebrews 3
6/3 - Deuteronomy 32; Hebrews 4
6/4 - Deuteronomy 33; Hebrews 5
6/5 - Deuteronomy 34; Hebrews 6
6/6 - Deuteronomy 35; Hebrews 7
6/7 - Psalm 36

MEMORIZE TOGETHER

FOR THE MONTH OF JUNE - Colossians 1:15-20

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities- all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

SING TOGETHER

Each week, this section will have a song for you to sing, either on your own or with your family.
Use this resource to ground the word of God in your heart throughout the week.

"Rock of Ages"
Augustus Montague Toplady (1776)

AMAZON MUSIC

APPLE MUSIC

SPOTIFY

Rock of Ages, cleft for me
let me hide myself in thee;
let the water and the blood,
from thy riven side which flowed,
be of sin the double cure,
cleanse me from its guilt and pow'r.

Not the labors of my hands
can fulfil thy law's demands;
could my zeal no respite know,
could my tears for ever flow,
all for sin could not atone;
thou must save, and thou alone.

Nothing in my hand I bring,
simply to thy cross I cling;
naked, come to thee for dress;
helpless, look to thee for grace;
foul, I to the Fountain fly;
wash me, Savior, or I die.

While I draw this fleeting breath,
when mine eyelids close in death,
when I soar to worlds unknown,
see thee on thy judgment throne,
Rock of Ages, cleft for me,
let me hide myself in thee.20

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Follow The Fields Pres "ONE WEEK OUT" Playlist!
Each week, we update this playlist with the songs we will be singing on Sunday.

ONE WEEK OUT PLAYLIST

CREEDS, CONFESSIONS, AND CATECHISMS

Westminster Confession of Faith
CHAPTER 7 - Of God’s Covenant with Man

The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him, as their blessedness and reward, but by some voluntary condescension on God’s part, which He hath been pleased to express by way of covenant.
The first covenant made with man was a covenant of works, wherein life was promised to Adam, and in him to his posterity, upon condition of perfect and personal obedience.
Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace: wherein He freely offered unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto life, His Holy Spirit, to make them willing and able to believe.
This covenant of grace is frequently set forth in the Scripture by the name of a testament, in reference to the death of Jesus Christ, the testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.
This covenant was differently administered in the time of the law, and in the time of the gospel: under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all fore-signifying Christ to come, which were for that time sufficient and efficacious, through the operation of the Spirit, to instruct and build up the elect in faith in the promised Messiah, by whom they had full remission of sins, and eternal salvation, and is called the Old Testament.
Under the gospel, when Christ the substance was exhibited, the ordinances in which this covenant is dispensed, are the preaching of the Word, and the administration of the sacraments of baptism and the Lord’s Supper; which, though fewer in number, and administered with more simplicity and less outward glory, yet in them it is held forth in more fullness, evidence, and spiritual efficacy, to all nations, both Jews and Gentiles; and is called the New Testament. There are not, therefore, two covenants of grace differing in substance, but one and the same under various dispensations.